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明法尊者:《法句经》注 12、自己品 |
 
明法尊者:《法句经》注 12、自己品
157 Attanabce piyam jabba, rakkheyya nam surakkhitam; tinnam abbataram yamam, patijaggeyya pandito. [Attanab自我(阳单业格)] [ce若] [piyam可爱(阳单业格, a.)] [jabba知(单3opt.)], [rakkheyya护(单3opt.)] [nam像这样] [surakkhitam善护(阳单业格, pp.)]; [tinnam三(属格)] [abbataram其中之一(阳单业格, a.)] [yamam夜分(阳单业格>adv.)], [patijaggeyya警醒(单3opt.)] [pandito贤智者(阳单主格)]. 157 若人知自爱,须善自保护。三时 中一时,智者应醒觉。 158 Attanam eva pathamam, patirupe nivesaye, ath’ abbam anusaseyya, na kilisseyya pandito. [Attanam自我(阳单业格)] [eva如此] [pathamam第一(adv.)], [patirupe恰当(单处格, a.)] [nivesaye安顿(单3opt.)], [ath’然后] [abbam其他(阳单业格, a.)] [anusaseyya随教诫(单3opt.)], [na不] [kilisseyya污染(单3opt.)] [pandito贤智者(阳单主格)]. 158 第一将自己,安置于正道,然后教他人;贤者始无过。 159 Attanabce tatha kayira, yath’abbam anusasati, sudanto vata dametha, atta hi kira duddamo. [Attanab自我(阳单业格)] [ce若] [tatha如是] [kayira作(单3opt.)], [yath’像][abbam其他(阳单业格, a.)] [anusasati随教诫(单3现)], [sudanto善调伏(阳单主格, pp.)] [vata确实] [dametha使...调伏(单3opt.为自言)], [atta自我(阳单主格)] [hi因为] [kira确实] [duddamo难调伏(阳单主格, a.)]. 159 若欲诲他者,应如己所行,自制乃制他,克己实最难。 160 Atta hi attano natho, ko hi natho paro siya; attana hi sudantena, natham labhati dullabham. [Atta自我(阳单主格)] [hi确实] [attano自我(阳单属格)] [natho救护者(阳单主格)], [ko谁?(阳单主格)] hi natho [paro其他人(阳单主格, a.)] [siya是(单3opt.)]; [attana自我(阳单具格)] hi [sudantena善调伏(阳单具格, pp.)], [natham救护者(阳单业格)] [labhati得(单3现)] [dullabham难得(阳单业格, a.)]. 160 自为自依怙,他人何可依 ?自己善调御,证难得所依 。 161 Attana va katam papam, attajam attasambhavam; abhimatthati dummedham, vajiram v’asmamayam manim. [Attana自我(阳单具格)] [va如此] [katam作(中单主格, pp.)] [papam恶(中单主格)], [atta自我][jam生(单业格, a.)] atta[sambhavam一起变成(阳单业格)]; [abhimatthati噼(单3现)] [dummedham恶智(阳单业格, a.)], [vajiram鑽石(中单主格)] [v’如][asma岩石(=asman)][mayam做成(阳单业格, a.)] [manim宝石(阳单业格)]. 161 恶业实由自己作,从自己生而自起。恶业摧坏于愚者,犹如金刚破宝石。 162 Yassa accantadussilyam, maluva salam iv’ otthatam; karoti so tath’ attanam, yatha nam icchati diso. [Yassa他(阳单属格, rp.)] {[accanta全盘][dussilyam难(ㄋㄢˊ)戒](阳单业格, a.)}, [maluva常春藤(阴单主格)] [salam沙罗树(阳单业格)] [iv’如] [otthatam遮覆(阳单业格, pp.)]; [karoti作(单3现)] [so他(阳单主格)] [tath’如是] [attanam自我(阳单业格)], [yatha像] [nam他(阳单业格)] [icchati欲求(单3现)] [diso敌人(阳单主格)]. 162 破戒如蔓萝,缠覆裟罗树 。彼自如此作,徒快敌者意。 163 Sukarani asadhuni, attano ahitani ca; yam ve hitabca sadhubca, tam ve paramadukkaram. [Sukarani容易作(中複主格, a.)] [asadhuni不妥善(中複主格, a.)], [attano自我(阳单与格)] [ahitani无利益(中複主格, a.)] [ca并且]; [yam凡是(中单主格, rp.)] [ve确实] [hitab有利益(中单主格, a.)] ca [sadhub妥善(中单主格, a.)] ca, [tam它(中单主格)] ve [parama最超越(a.)][dukkaram难作(中单主格, a.)]. 163 不善事易作,然无益于己;善与利益事,实为极难行。 164 Yo sasanam arahatam, ariyanam dhammajivinam; patikkosati dummedho, ditthim nissaya papikam, phalani katthakasseva, attaghabbaya phallati. [Yo他(阳单主格, rp.)] [sasanam教诫(中单业格)] [arahatam阿罗汉(阳複属格)], [ariyanam圣者(阳複属格)] [dhamma法][jivinam活命(阳複与格, a.)]; [patikkosati叱(ㄔˋ)责(单3现)] [dummedho恶智(阳单主格, a.)], [ditthim见解(阴单业格)] [nissaya投靠(ger.)] [papikam恶(阴单业格, a.)], [phalani果(中複主格)] [katthakass竹(阳单属格)][eva如(<a+[iva如])], [attaghabbaya自杀(单与格)] [phallati结果(单3现)]. 164 恶慧.愚痴人,以其邪见故,侮蔑罗汉教,依正法行者, 以及尊者教,而自取毁灭,如格他格草 ,结果自灭亡。 165 Attana va katam papam, attana samkilissati; attana akatam papam, attana va visujjhati; suddhi asuddhi paccattam nabbo abbam visodhaye. [Attana自我(阳单具格)] [va如此] [katam作(中单主格, pp.)] [papam恶(中单主格)], [attana自我(阳单从格)] [samkilissati完全污染(单3现)]; attana [akatam未作(中单主格, pp.)] [papam恶(中单主格)], attana [va如此] [visujjhati清淨(单3现)]; [suddhi淨(阴複主格)] [asuddhi不淨(阴单主格)] [paccattam各自(adv.)] [n不][abbo其他(阳单主格, a.)] [abbam另一(阳单业格, a.)] [visodhaye使...清淨(单3opt.)]. 165 恶实由己作,染污亦由己;由己不作恶,清淨亦由己。淨.不淨依己,他何能淨他? 166 Attadattham paratthena, bahuna pi na hapaye; attadattham abhibbaya, sadatthapasuto siya. [Attadattham自我的义利(阳单业格)] [paratthena其他的义利(阳单具格)], [bahuna众多(中单具格, a.)] [pi即使...亦] [na不] [hapaye忽略(单3opt.)]; [attadattham自我的义利(阳单业格)] [abhibbaya全面知(ger.)], [sadattha自己的义利][pasuto彻底从事(阳单主格, pp.)] [siya是(单3opt.)]. 166 莫以利他事,忽于己利益 。善知己利者,常专心利益。
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